This is a sermon I preached at Emmanuel Reformed Church in Springfield, SD on Sunday, May 21, 2017.
This morning’s reading:
Our new life in Christ sets us against the grain of the world.
In Christ’s resurrection from the dead, we are given sure proof of God’s great victory over sin and death, and of our freedom from everything in us that is bent towards sin and death. We are free, journeying to freedom.
But our enemy wants us back. The grave will not give back its dead without a fight. Our past selves will strive to keep their hold on us. The Amalekites were devoted to the destruction of God’s people, Israel. In the same way, there are forces at work in this world that resent and resist the freedom that God has given us! The grain of this world – that God created good – has become warped toward death in rebellion against its Creator. When Christ willingly offered himself up to death, and then conquered that death in his resurrection, we became new creations with Christ, set against the grain of this fallen world. The very grain of the world resists us as we journey into freedom in Christ, along with the more aggressive rebellion of our own sinful selves still kicking and screaming to exert themselves, and of “[our] adversary, the devil,” who “prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8).
Take heart, Easter People: “He who is in you is greater than he who is in the world” (1 John 4:4). Israel had faced the wrath of the Egyptians and the terror of the Red Sea, impossible hunger and incredible thirst in the vast wilderness, and now the attack of an ages-old enemy. And God gave them the victory.
The victory that is ours in Christ’s death and resurrection is ours now, but we know that our enemies are still at work. God defeats the Amalekites here, but the Amalekites continue to attack and torment the Israelites for generations. Christ’s hand is on the throne, and He reigns absolutely, but the enemies of sin, self, and the devil are not yet fully defeated. And so we are called to battle.
God’s victory frees us to be vulnerable with each other in His presence.
When God calls His people to fight, he calls Moses to the top of a nearby hill to pray, interceding for Israel with arms outstretched. We saw last week how God invited Moses to make himself vulnerable, exposing himself to the anger of the Israelites, and God did the same, making Himself vulnerable and open to Moses; and the Israelites were saved. We see the same thing this morning: Moses vulnerably displays his physical weakness in this challenging posture of prayer. And when he can no longer hold his arms up himself, he asks for help. And in this simple act of vulnerable prayer, the Israelites are saved.
It is one thing to practice being fully vulnerable to God in our prayers when we are alone; it is another thing altogether to practice being fully vulnerable to God in prayer with others.
We resist and reject vulnerability as a people, and consequently, we are more anxious, more alone, and more addicted than any other generation ever. We experience the world as more terrifying, more divided, and more hostile every day, and our natural reaction is to defend ourselves, or to numb ourselves, or to close ourselves off. But God has already conquered the world in Christ. God calls us, then, to live into that victory against the grain of this world, against the grain of our own sinful selves, and to experience the reality of His complete victory in the most unexpected, surprising way. Rather than barricade ourselves in our homes or our church, and take up arms against the world, God calls us out of our self-made security, and invites us to be vulnerable with each other in His presence. That’s what we see Moses doing here; and, even more, that’s what we see Jesus doing his whole life with us on earth.
If Christ is truly alive, and if Christ is true to his word that he is with us where two or three are gathered (Matthew 18:20), then any time we are with each other, we are in the presence of the Risen Christ, who knows our whole hearts. When we hide from each other, or posture with each other, or close ourselves off from each other, we also close ourselves off from Christ. This must not be. When you pray with others – the church, a small group, your family, a few close friends, or as a couple – you enter into the presence of the Risen Christ together. That same Christ has died to set you free, and has risen from the dead as a guarantee of your complete freedom from sin and shame. When we pray together with that victory of Christ in our hearts and minds, our prayers take on a new quality. We can pray boldly, with courage and confidence, without fear or doubt or reservations. We can also pray with quiet humility, recognizing that Christ is on the throne, and we are not; we do not know best what we need, and we do not know best what others need, but God who knows us and loves us does, and we can humbly bring ourselves and each other into Christ’s presence, trusting that God will continue to take care of all our needs according to His great wisdom and power.
As we practice this kind of prayer, our hearts and lives change from the inside out. The more we become aware of the power of Christ’s Spirit within us, praying always on our behalf, and the more we join our spirits with Christ’s Spirit in that kind of quiet, confident, vulnerable prayer together, the more we will become the new people that Christ is calling us and leading us to become: a people for his own possession, a people who reflect his presence and purpose to the fallen, groaning world, and a people of priests, bringing not only ourselves into God’s presence, but others as well, others who need to experience the God’s power to redeem, restore, and reconcile all things to Himself through Christ.
Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.
Ephesians 6:13-18, The Message