This is the manuscript for a sermon I preached at Emmanuel Reformed Church in Springfield, SD on Memorial Sunday, May 28, 2017.
This morning’s reading:
It is not uncommon or even surprising that after not too long on this wilderness journey from freedom into freedom, we become weary. We have already seen mirrored in Israel’s exodus from Egypt how quickly we can become weary of the challenges we face from a world that opposes us; but this morning we see in Moses how we also become weary within ourselves, frustrated when this new-life journey begins to lose its original energy and urgency.
Moses is tired. He has been journeying with these people now for three months, and he has faced every challenge that they have: he fled from the Egyptians, hungered and thirsted in the wilderness, and fought against the Amalekites; he has been living on manna and quail only, just like all of God’s people. And Moses has handled the added stress of leading God’s people through these challenges, working to model for the people courageous faith and radical obedience to God while enduring their constant complaints. No wonder Moses is exhausted! We can see how God has been using all of these challenges and difficulties to draw Moses into deeper relationship with Himself for the sake of the God’s people, but we also see in these verses how weariness and frustration has driven Moses away from fellowship with God’s people.
Christ has made us a community of grace and truth to sustain, encourage, and challenge each other on our new-life journey.
As this episode opens, Moses finds comfort and encouragement in the company of his family. Moses finds his soul refreshed when his wife, sons, and father-in-law come to him in the wilderness. Jethro, his father-in-law, makes a clear effort to ask about Moses’ wellbeing, listens to Moses’ testimony of the powerful grace of God at work, and rejoices with Moses in all the great works that God has done for Moses and His people.
We have been given an incredible gift in the resurrection of Jesus Christ: we have been made to share in Christ’s righteousness, we are assured of eternal life to come, and we are brought into mystery of abundant life in the present. This is Easter’s good news for our whole lives!
But as we receive that righteousness and new life, and strive to persevere in it, we tend – like Moses – to focus solely on our relationship with Jesus, and think of our relationships with each other as optional, because those relationships with other Christians are often inconvenient and messy. The world wearies us, yes, but so do our conflicts with other Christians. And so we believe the lie that we should be able to walk this new-life journey alone, that it would be easier alone.
Like Moses, there may be moments when we are nearly overcome by our weariness, our isolation, and our frustration. But we need other Christians – those who are in Christ as we are in Christ – to support us and encourage us. Christ did not die and rise again to save individuals; Christ’s mission is the whole world, and He has always been at work to build a new community in the world for the sake of the world. So Christ has set us on the new-life journey together; it would be the worst kind of foolishness to attempt to live the fullness of new life that Christ has won for us in His death and resurrection, without the help and the support and care of the community that bears His name.
In the resurrection of Jesus Christ, God’s people are “called out” of the world, and united to one another.
As that new people, we are defined both by our relationship with the world around us, and by our relationship with the God who calls us. Moses saw this so clearly, that he named his two sons as reminders of that identity:
Moses named his first son “Sojourner.” Like Moses, God’s people are sojourners in a foreign land. We are not at home here. Just as Israel was not at home in Egypt, or in the wilderness, we do not belong in the world as it is now. We must not side with the forces and factions of this world. We must not define ourselves by the world’s categories. The Greek word for “church” is EKKLESIA, which literally means, “called out ones.” In the resurrection of Jesus Christ, we have been “called out” of this world and its patterns.
As resurrection people, however, we are to be in this world as a seed of what the world will become. God created the world good, and created humankind in His own image, but sin has marred the world and all its creatures. People can still look at creation and see the fingerprints of its Creator, but only as “in a mirror dimly” (1 Corinthians 13:12), and only with the help of the Holy Spirit that is continuing the mission of God through us. Part of God’s unseen purpose for Israel in bringing them out of Egypt and through the wilderness is that the world would hear about this strange people, and the incredible things that God was doing for them, and come to believe that God was the God above all gods. The Church is the new creation of the Spirit, made to bear not just the name, but also the image of Christ in the world. We do not belong in this world, and yet we the Church are placed within the world as a sign of the resurrection that awaits all things, the newness of life that will come when Christ returns to finally and fully restore and reconcile all things to God our Father.
Moses names his second son “God’s-Help”. Like Moses, we must daily remember that God is our help. When this new-life journey through the world seems to turn to wandering, and the mission becomes too big to bear on our own, we remember that we have the Maker of heaven and earth on our side. “If God is for us, who can be against us?” (Romans 8:31). Even when we bear immense burdens of grief or worry or conflict, God stands ready to help us. The power of Christ’s resurrection has been placed within each of us through the Holy Spirit dwelling within us. Where Israel had the presence of God among them in the cloud, we have that same power and presence within our very bodies! The assurance of this is graciously given to us in the waters of baptism! This incredible gift of Christ’s Holy Spirit comes to us and is made ours in the sacrament of baptism, where God enacts His promises to us, and seals them to us.
God alone is our help. But, like Moses, as we grow in our relationship with God, we come to discover that God’s help comes to us through the gracious words and actions of others. God has sown His Spirit within me, and within you, and within all who are in Christ Jesus; that “participation in the Spirit” (Philippians 2:1) unites all of us into Christ’s body; and that Spirit is bearing its fruit in us, and equipping us with gifts for the building up of the Church in our mission to the world. Just as we can see how God gives us His help through those who love us and care for us, we also must be ready to be God’s help to those who are hurting, weary, or anxious.
As God’s people, we all serve each other using our unique gifts, as living reminders of God’s grace to us, encouraging each other in resurrection unity.
Moses is comforted by his family, but Moses is drained and burdened by the people of Israel. As God’s chosen mediator to His people, Moses is called to bring God’s Word to God’s People, and to bring the cares and concerns of God’s people into God’s presence. But somewhere in the wilderness, Moses lost sight of that calling, and instead he has fallen into the habit of hearing and bearing Israel’s cares and concerns himself, all the while becoming more and more emotionally distant from and drained by the people God has called him to lead. Jethro sees clearly how this is not good for Moses or for Israel, how they will wear themselves out with this. He confronts Moses about leading alone, and challenges Moses to share that leadership with the people, according to their gifts, so that Moses and all the people could fulfill their unique callings together.
We who are in Christ are called to live this new life together, and Christ has taught us to live together in mutual encouragement and hard-won peace, in such a way that demonstrates the risen Christ to the world around us. Christ himself prayed this for us:
“I do not ask for [my friends] only, but also for those who will believe in me through their word, that they may all be one, just as You, Father, are in me, and I in You, that they also may be in us, so that the world may believe that You have sent me. The glory that You have given me I have given to them, that they may be one even as we are one, I in them and You in me, that they may become perfectly one, so that the world may know that You sent me and loved them even as You loved me.”
The unity of the Church in the world proclaims Christ to the world; but the opposite is just as true: the division of the Church hides Christ from the world. If Christ Himself prayed that we, His body on earth, would be one, how can we imagine that Christ is pleased when we hold ourselves away from each other, whatever the reason? Friends, we are strong in Christ together, because we each have been given gifts to build up, encourage, and support each other on this new-life journey. Do not give up or turn away or distance yourselves from each other, when God has specifically joined us together in Christ. And strive to work out your unique calling and gift for the life of the church, and use it to build up the body. God is at work in the world for His mission, and it is an incomprehensible mystery that God chooses to work for His mission through us, His people.