The whole book thus attempts to reflect the Lord’s Prayer itself when it says, “Thy kingdom come, on earth as in heaven.” That remains one of the most powerful and revolutionary sentences we can ever say. As I see it, the prayer was powerfully answered at the first Easter and will finally be answered fully when heaven and earth are joined in the new Jerusalem. Easter was when Hope in person surprised the whole world by coming forward from the future into the present. The ultimate future hope remains a surprise, partly because we don’t know when it will arrive and partly because at present we have only images and metaphors for it, leaving us to guess that the reality will be far greater, and more surprising, still. And the intermediate hope–the things that happen in the present time to implement Easter and anticipate the final day–are always surprising because, left to ourselves, we lapse into a kind of collusion with entropy, acquiescing in the general belief that things may be getting worse but that there’s nothing much we can do about them. And we are wrong. Our task in the present–of which this book, God willing, may form part–is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.